How do we define where our rights as individuals end and our responsibilities as members of collective society begin? Is it fair to define what is mine without society telling me what I can or cannot do with it within the confines of reasonable laws and sensibilities?
I recently came across an article online that got me thinking about this question. It also got me thinking about something that came up about 6 months ago along the same lines. I’ll get back to that in a bit.
The article was about some people vacationing in Europe and having dinner at a restaurant. The group ordered their food, and received more than they could eat, leaving about 1/3 of it behind. Others got upset with them, and called local officials, who fined them 50 Euros for wasting food. The article, from http://36meals.blogspot.com/2011/10/money-is-yours-but-resources-belong-to.html, went on to say the following:
Melissa Harris-Perry recorded a commercial for the network in which she stated that children do not belong to their parents, but are instead the responsibility of the members of their community.
“We have never invested as much in public education as we should have because we’ve always had kind of a private notion of children. Your kid is yours and totally your responsibility. We haven’t had a very collective notion of these are our children,” she says in a spot for the network’s “Lean Forward” campaign. “So part of it is we have to break through our kind of private idea that kids belong to their parents, or kids belong to their families, and recognize that kids belong to whole communities.”
Ms Harris-Perry faced a firestorm of criticism from pro-family, religious and politically conservative groups for her statements. Many considered her comments to stem from elitist thinking, while there were those who supported it. To declare parents are not the primary responsibility for their own children, as they have been since parents started having children, was radical at best and polarizing to say the least.
In both cases, there is an allegation being made that the rights of the collective societal community are greater than the rights of the individuals within it. It is asserted the state is a tribe, collective or hive, protecting the resources for the good of all within it to distribute as it sees fit. It is this collective mentality I seek to address.
The U.S. was founded on the principles of human freedom, dignity and individual rights over the rights of a collective state society. The founding documents are clear in these areas. It is only when the rights of the individual overstep and move into the rights of another that the state has a right to step in and declare the boundaries have been violated. To put it in more simplistic terms, as I learned it as a child, my rights end where yours begin, and it is the state’s job to make sure those lines remain clear. And the state’s job ends where my rights, and yours, begin.
In this individualized paradigm, for the most part, the needs of the few outweigh the needs
of the many. The few or one are given as great a weight in considering decisions as are the many. Individual rights are more difficult to trample, as are the rights of minorities. When everyone has rights and they are all honored and respected, it becomes easier to accord rights to others, and the society as a whole benefits. In such a society, leaders come from within, rising as defenders of rights of individuals and minorities. Leadership becomes something possible for the many, not the few.
The U.S., Austrailia and Canada have been good examples of this individual societal paradigm. Founded on the beliefs the rights of individuals are paramount, these states have enjoyed social and economic freedom envied around the globe. Historical examples can also be found in Greece and pre-Empire Rome.
The attitude I see in both stories is the rights of the hive or collective or tribe is greater than the individuals within it. When a tribe is given the rights of the resources, whether these be food, shelter, clothing or children, the tribe becomes more important than the individuals within it. The needs of the many in this case therefore outweigh the needs and rights of the few or the one. Only the needs of the society as a whole are considered.
When no one has rights to be respected, it is rule by majority, with individual and minority rights being lost in the mob. In this society, leaders are those with best access to resources, or who are given power by those who already have it. Leadership becomes something impossible for the many, but not for the few.
Examples of the collective societal paradigm can be studied in the communist societies such as pre-Glasnost Russia, East Germany, North Korea and Cuba, to name but a few. It’s not a paradigm that’s not been wanting and not tried. It’s been repeatedly tried and found consistently wanting.
Best-selling author, blogger, leadership expert and business leader Orrin Woodward said
the other day on Twitter,
Societies, Civilizations & Corporations all decay from within before they are overcome from without.
Any attempt to move the U.S. from its fundamental principles of individual human freedoms as clearly outlined in its founding documents is decay in its society. I’ll say that again: Any attempt to move the U.S. from its fundamental principles of individual human freedoms as clearly outlined in its founding documents is decay in its society. Attempts such as these examples, and others like them we see on an alarmingly almost daily basis, are to be resisted.
The only way to remain a free society is to decide we want to be one, and then to take the necessary actions in the social media, the mainstream media, the voting booth and in legal protest to make sure our voices are heard and clearly understood. Sometimes, all it takes is someone standing up and saying, “NO!” Let’s all be that someone.
- Collectivism: An Invisible Tool Of Mass Control (thesleuthjournal.com)
- Business Cycles, Price Signals, and Wealth Creation (orrinwoodwardblog.com)
- Six Duties of Society Equals Justice (orrinwoodwardblog.com)
- Junkets on the Ship of State (chrisbrady.typepad.com)